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He then infused the bones with his own blood, regenerating mankind. With his dog-headed companion Xolotl, Quetzalcoatl was said to have descended to the land of death to gather the bones of the ancient dead. He was also identified with the planet Venus. His nagual was a mix of bird and rattlesnake, his name combining the Nahuatl words for quetzal (“the emerald plumed bird”) and coatl (“serpent”).Īs the patron of science and learning, Quetzalcoatl invented the calendar and books. He plays a key role in other Mesoamerican cultures such as Teotihuacan and the Maya.
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Tezcatlipoca’s brother Quetzalcoatl was the god of winds and rain, intelligence and self-reflection. Huitzilopochtli was believed to be accompanied by the spirits of fallen warrior, whose spirits would return to earth as hummingbirds, and the spirits of women who died during childbirth. And so the sun and the moon were in a constant battle for control of the sky. In Aztec mythology, Huitzilopochtli was engaged in a sibling rivalry with his sister and the goddess of the moon, Coyolxauhqui. His shrine sat on top of the pyramid of Templo Mayor in the Aztec capital, and was decorated with skulls and painted red to represent blood. This intrinsically tied up the “hunger” of gods with the Aztec penchant for ritual war. He was also the Aztec god of war and the Aztec sun god, and of Tenochtitlán.
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Unlike many other Aztec deities, Huitzilopochtli was intrinsically a Mexica deity with no clear equivalent in earlier Mesoamerican cultures. His nagual or animal spirit was the eagle. Huitzilopochtli was the father of the Aztecs and the supreme god for the Méxica. Image Credit: John Carter Brown Library / CC